Mola salsa

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"Mola" means "mill", "millstone", and by extension, "flour". "Salsa" is the matching bit of the adjective "salsus" meaning "salted". So '''mola salsa''' is "salted flour". But just as mola means flour ''by extension'', so too could we conjecture that cakes made from mola salsa would also bear the name "mola salsa". I suggest that "mola salsa" can mean "salted flour" '''and''' the cakes made from it.
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{{LanguageBar|Mola salsa}}
  
For our honored ancestors, fully aware of the uses, there would have been no confusion. When we read of mola salsa "sprinkled" I imagine the salted grain. If it is "offered", it could be either, I suppose. I suggest that we have to look at the sources and see what light can be shed.
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"''Mola''" means "mill", "millstone", and by extension, "flour". "''Salsa''" is the matching form of the adjective "''salsus''" meaning "salted". So '''''mola salsa''''' means "salted flour".  
  
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==Making mola salsa==
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==Making ''mola salsa''==
  
Salt was used for purification, and also for making '''mola salsa''', ("MOW-la SAWL-sa"- a purified cake made with a mixture of flour, water and salt.) To make Mola Salsa with salt from the [[Salinum]], mix a small portion of [[spelt]] flour (a variety of flour used in ancient Rome, available in most health-food shops) with a small amount of water until it becomes a paste. Add some salt and 'knead' it a bit with your fingers. Flatten it into small, round wafer-like cakes, the thinner the better. The cakes can be burned in the Turibulum as an offering to the Gods.
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Salt was used for purification, and also for making '''''mola salsa''''', a purified cake made with a mixture of flour, water and salt. To make ''mola salsa'' with salt from the ''[[salinum]]'', mix a small portion of [[spelt]] flour with a small amount of water until it becomes a paste. Add some salt and 'knead' it a bit with your fingers. Flatten it into small, round wafer-like cakes, the thinner the better. The cakes can be burned in the Turibulum as an offering to the gods.
  
==Uses of mola salsa==
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==Uses of ''mola salsa''==
  
Mola salsa was offered to [[Vesta]] both at home [[Lararium|lararia]] and also by the Vestal Virgins on behalf of Rome itself.
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''Mola salsa'' was offered to [[Vesta]] both at home [[Lararium|''lararia'']] and also by the Vestal Virgins on behalf of Rome itself.
  
==Vide==
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The sprinkling of ''mola salsa'' on sacrificial victims gives us the word '''''immolatus'''''. According to Rich:
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:''Proprement, saupoudré de farine (mola salsa) ; se dit d'une victime destinée au sacrifice : c'était une des cérémonies habituelles avant de l'égorger (Cato, ap. Serv. ad Virg. Aen. X, 541) ; de là ce mot a été employé dans le sens moins spécial d'immolé ou égorgé en sacrifice (Hor. Od. IV, 11, 7)''. <ref>Rich, Anthony. 1883. [http://www.mediterranees.net/civilisation/Rich/Articles/Religion/Objets_culte/Immolatus.html  Dictionnaire des Antiquites Romaines et Grecques, (3e ed.)]</ref>
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==''Vide''==
  
 
*[[Spelt cake]]
 
*[[Spelt cake]]
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*[[Far]]
  
 
==References==
 
==References==
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<references/>
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[[Category:Roman religion]]

Revision as of 14:48, 31 March 2009

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"Mola" means "mill", "millstone", and by extension, "flour". "Salsa" is the matching form of the adjective "salsus" meaning "salted". So mola salsa means "salted flour".


Contents

Making mola salsa

Salt was used for purification, and also for making mola salsa, a purified cake made with a mixture of flour, water and salt. To make mola salsa with salt from the salinum, mix a small portion of spelt flour with a small amount of water until it becomes a paste. Add some salt and 'knead' it a bit with your fingers. Flatten it into small, round wafer-like cakes, the thinner the better. The cakes can be burned in the Turibulum as an offering to the gods.

Uses of mola salsa

Mola salsa was offered to Vesta both at home lararia and also by the Vestal Virgins on behalf of Rome itself.

The sprinkling of mola salsa on sacrificial victims gives us the word immolatus. According to Rich:

Proprement, saupoudré de farine (mola salsa) ; se dit d'une victime destinée au sacrifice : c'était une des cérémonies habituelles avant de l'égorger (Cato, ap. Serv. ad Virg. Aen. X, 541) ; de là ce mot a été employé dans le sens moins spécial d'immolé ou égorgé en sacrifice (Hor. Od. IV, 11, 7). [1]

Vide

References

  1. Rich, Anthony. 1883. Dictionnaire des Antiquites Romaines et Grecques, (3e ed.)
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