http://www.novaroma.org/vici/index.php?title=Concordia&feed=atom&action=historyConcordia - Revision history2024-03-28T21:44:20ZRevision history for this page on the wikiMediaWiki 1.17.0http://www.novaroma.org/vici/index.php?title=Concordia&diff=54194&oldid=prevGnaeus Cornelius Lentulus at 13:59, 16 January 20182018-01-16T13:59:09Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>==Republican period==</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>==Republican period==</div></td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div>''Concordia'' gained prominence during the time when the plebeian class was asserting itself politically. At about the same time, and under similar circumstances, the cult of ''Homonoia'' similarly appears in the cities of Magna Graecia. <ref name=littlewood>Littlewood, R. (2006). A Commentary on Ovid: Fasti Book VI, Oxford University Press ISBN 0199271348, ISBN 9780199271344</ref> ''Concordia'' remained symbolic of the unity of all classes of Romans.</div></td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div>''Concordia'' gained prominence during the time when the plebeian class was asserting itself politically. At about the same time, and under similar circumstances, the cult of ''Homonoia'' similarly appears in the cities of Magna Graecia. <ref name=littlewood>Littlewood, R. (2006). A Commentary on Ovid: Fasti Book VI, Oxford University Press ISBN 0199271348, ISBN 9780199271344</ref>''Concordia'' remained symbolic of the unity of all classes of Romans.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>==Imperial period==</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>==Imperial period==</div></td></tr>
</table>Gnaeus Cornelius Lentulushttp://www.novaroma.org/vici/index.php?title=Concordia&diff=32323&oldid=prevM. Lucretius Agricola: headings, references2008-10-18T01:21:40Z<p>headings, references</p>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><onlyinclude></div></td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div><onlyinclude><ins class="diffchange diffchange-inline">'''Goddess Concordia''' is the personification of concord, peace and goodwill.</onlyinclude> She had several [[Aedes Concordiae|temples]] at Rome. </ins></div></td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del class="diffchange diffchange-inline">'''Goddess Concordia''' is the personification of concord, peace and goodwill. She had several temples at Rome, and one was built as early as the time of Camillus (367 B.C.), who vowed and built it in commemoration of the reconciliation between the patricians and plebeians. This temple, in which frequent meetings of the senate were held, but which appears to have fallen into decay, was restored by Livia, the wife of Augustus, and consecrated by Tiberius (A.D. 10), after his victory over the Pannonians. In the reign of Constantine and Maxentius, the temple was burnt down, but was again restored. A second temple of Concordia was built by Cn. Flavius on the area of the temple of Vulcanus, and a third was vowed by L. Manlius during a seditious commotion among his troops in Gaul, and was afterwards erected on the Capitoline hill. Other temples were frequently built to commemorate the restoration of civil harmony. Offerings were made to Concordia on the birthdays of emperors, and ''Concordia Augusta'' was worshipped as the promoter of harmony in the imperial household. Concordia was represented on several coins as a matron holding in her right hand a [[patera]] or an olive branch, and in her left a ''cornu copiae'' or a sceptre. Her symbols were two hands joined together, and two serpents entwined about a herald's staff.</del></div></td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div><ins class="diffchange diffchange-inline">==Republican period==</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div></<del class="diffchange diffchange-inline">onlyinclude</del>></div></td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div><ins class="diffchange diffchange-inline">''Concordia'' gained prominence during the time when the plebeian class was asserting itself politically. At about the same time, and under similar circumstances, the cult of ''Homonoia'' similarly appears in the cities of Magna Graecia. </ins><<ins class="diffchange diffchange-inline">ref name=littlewood>Littlewood, R. (2006). A Commentary on Ovid: Fasti Book VI, Oxford University Press ISBN 0199271348, ISBN 9780199271344</ref> ''Concordia'' remained symbolic of the unity of all classes of Romans.</ins></div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div><ins class="diffchange diffchange-inline">Offerings were made to Concordia on the birthdays of emperors, and ''Concordia Augusta'' was worshipped as the promoter of harmony in the imperial household. </ins></div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div><ins class="diffchange diffchange-inline">==Representations==</ins></div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div><ins class="diffchange diffchange-inline">Concordia was represented on several coins as a matron holding in her right hand a [[patera]] or an olive branch, and in her left a ''cornu copiae'' or a sceptre. Her symbols were two hands joined together, and two serpents entwined about a herald's staff.<ref>The Sign Language of Roman Coins [http://www.forumancientcoins.com/moonmoth/reverse_concordia.html Concordia - The Personification of Harmony]</ref></ins></div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div><ins class="diffchange diffchange-inline">==External Links==</ins></div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div><ins class="diffchange diffchange-inline">==References==</ins></div></td></tr>
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</table>M. Lucretius Agricolahttp://www.novaroma.org/vici/index.php?title=Concordia&diff=23958&oldid=prevGnaeus Cornelius Lentulus at 11:30, 15 May 20082008-05-15T11:30:12Z<p></p>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div><ins class="diffchange diffchange-inline">'''Goddess Concordia''' is the personification of concord, peace and goodwill. She had several temples at Rome, and one was built as early as the time of Camillus (367 B.C.), who vowed and built it in commemoration of the reconciliation between the patricians and plebeians. This temple, in which frequent meetings of the senate were held, but which appears to have fallen into decay, was restored by Livia, the wife of Augustus, and consecrated by Tiberius (A.D. 10), after his victory over the Pannonians. In the reign of Constantine and Maxentius, the temple was burnt down, but was again restored. A second temple of Concordia was built by Cn. Flavius on the area of the temple of Vulcanus, and a third was vowed by L. Manlius during a seditious commotion among his troops in Gaul, and was afterwards erected on the Capitoline hill. Other temples were frequently built to commemorate the restoration of civil harmony. Offerings were made to Concordia on the birthdays of emperors, and ''Concordia Augusta'' was worshipped as the promoter of harmony in the imperial household. Concordia was represented on several coins as a matron holding in her right hand a [[patera]] or an olive branch, and in her left a ''cornu copiae'' or a sceptre. Her symbols were two hands joined together, and two serpents entwined about a herald's staff.</ins></div></td></tr>
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</table>Gnaeus Cornelius Lentulushttp://www.novaroma.org/vici/index.php?title=Concordia&diff=22446&oldid=prevM. Lucretius Agricola: add onlyincludes2008-03-10T08:26:35Z<p>add onlyincludes</p>
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</table>M. Lucretius Agricolahttp://www.novaroma.org/vici/index.php?title=Concordia&diff=22445&oldid=prevM. Lucretius Agricola: remove copyvio material2008-03-10T08:16:53Z<p>remove copyvio material</p>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;">Concordia is the Roman Goddess of Harmony. Unlike many other goddesses who were deified qualities, Concordia was worshipped from early times in Rome. She especially symbolized peace and agreement between the two classes of Rome, the plebeians and the patricians. In the early days of Rome the two classes had joined to drive out the tyrannical Kings and created a Republic; but it quickly became a Republic of the patricians who had all the wealth and power. The plebeians were barred from the Senate and other governmental and priestly offices, though they of course made up most of the army. In 494 BCE the plebeians had had enough, and, refusing to serve in the army anymore, deserted and camped out on a hill near the Anio River that they called the Mons Sacer, or the Sacred Mountain. The patricians, left defenseless, came to some kind of sense and reforms were instituted giving the plebeians more rights. </del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;">To commemorate the compromises worked out between patricians and plebeians, a temple to Concordia was built in the northwestern end of the ''Forum Romanum'', backed up against the Capitoline Hill, near the Volcanal, a raised area that housed an altar to Vulcan. This temple was originally vowed in 367 BCE by the general Camillus and dedicated on July 22nd (which became Her festival) sometime afterwards. There was a statue of Victoria on its roof that was struck by lightning at one time; and the temple was restored in the 2nd century BCE. It was again restored by the Emperor Tiberius, who reopened it on the 16th of January, 10 CE, dedicating it to ''Concordia Augusta'', the "Harmony of the Imperial Family". This temple was of somewhat unusual proportions due to the constraints of the site, but it was accorded one of the most beautiful in Rome, as it was finely made and entirely faced in marble. In later times it served as a museum of sorts, and many famous works of art were housed there.</del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;">Besides Her great temple in the Forum, Concordia had another, smaller temple on the ''Arx'', the old citadel on the height of the Capitoline Hill, which was within sight of the larger temple to Concordia below it. Its dedication date was the 5th of February, and had been vowed by the praetor Manlius in 218 BCE after a rebellion among his troops was averted. She had another small temple, credited to the Empress Livia, probably in or near her colonnade, the ''porticus Liviae''. It is called by the epithet ''magnifica'' ("splendid", "magnificent", or "sumptuous") by Ovid, and even though it can't have been very big, it must have been richly decorated. A temple to ''Concordia Nova'' ("New Harmony") was approved by the Senate in 44 BCE, and was to have been built in honor of C. Iulius Caesar, though his assassination kind of put the kibosh on that and it was probably never built.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;">Concordia had a small bronze shrine near Her great temple in the Forum, set up in 304 BCE, but it is likely that it was demolished when the temple was expanded in the 2nd century BCE. It had been built by Cn. Flavius, an aedile who had published the very secret list of which days in the year were (ritually) acceptable for law cases to be heard. As cases heard on the wrong days were automatically dismissed, the fact that this calendar was jealously guarded by the patricians meant that plebeians submitting claims had a pretty good chance of having their claims denied out of hand. After Flavius published this calendar, the patricians were not at all happy with him, and he vowed the altar to Concordia to try to help smooth things out. The senate stuck it to him, though, by not requisitioning any funds to build it, and he had to use fines collected from money-lenders.</del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;">Concordia had a place in the festival of the ''Caristia'' or ''Charistia'' (meaning "Pardoning") of February 22nd, a holiday celebrated by families in which it was traditional to reconcile differences and to mend quarrels or feuds within the family. Concordia was invoked for Her powers of bringing harmony and agreement, and other deities invoked at the Caristia were Ianus, the double-faced God of New Beginnings, Salus, the Goddess of Health, and Pax, Goddess of Peace. These four divinities were honored with statues grouped together at the Altar of Peace (not the great big famous one built by Augustus, but a smaller one whose location is unknown). They were also said to be worshipped together on the 30th of March and the 30th of January, and Concordia was invoked by matrons on April 1st at the Veneralia, the festival of ''Venus Verticordia'', along with Fortuna and Venus.</del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;">In the later days of the Empire, Concordia was worshipped as the bringer of marital harmony within the imperial family, and as such was called ''Concordia Augusta''. </del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;">She was depicted as a matronly woman, veiled and heavily draped, holding an olive branch, emblematic of peace, and a cornucopia, to symbolize the abundance that can be achieved when people work together in harmony. She sometimes wore a crown and held a sceptre, caduceus, or patera, a small offering bowl from which libations were poured. She is associated with the stork, which symbolized family devotion to the Romans, and the dove, universally a symbol of peace and gentleness; and sometimes a star, as emblem of hope, is shown near Her. Another attribute of Concordia is the image of two clasped hands, both of which are right hands (like in a handshake), symbolizing two people agreeing. She is often shown on coins commemorating joint rule of leaders or the marriages of the imperial family.</del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;">The so-called Temple of Concordia in Akragas, Sicily, is a Doric-style temple built by Greek settlers to the island in the 6th and 5th centuries BCE. Though it is beautifully preserved, and the whole area is now in fact a World Heritage Site, the identification with Concordia is most probably wrong.</del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;">Inscriptions on coins refer to different applications of Concordia; these were probably not epithets, but rather illustrations of types of harmony, but I list some of them here: ''Concordia Militaris'', "the Harmony of Armies", ''Concordia Provinciarum'', "the Harmony of the Provinces", ''Concordia Conjugalis'', "Harmony of Marriage".</del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;">==References==</del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div><del style="color: red; font-weight: bold; text-decoration: none;">http://www.thaliatook.com/OGOD/roman.html</del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>[[Category:Roman Gods]]</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>[[Category:Roman Gods]]</div></td></tr>
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</table>M. Lucretius Agricolahttp://www.novaroma.org/vici/index.php?title=Concordia&diff=22444&oldid=prevM. Lucretius Agricola: Reverted edits by M. Lucretius Agricola (Talk); changed back to last version by Gnaeus Cornelius Lentulus2008-03-10T08:15:11Z<p>Reverted edits by <a href="/nr/Special:Contributions/M._Lucretius_Agricola" title="Special:Contributions/M. Lucretius Agricola">M. Lucretius Agricola</a> (<a href="/nr/User_talk:M._Lucretius_Agricola" title="User talk:M. Lucretius Agricola">Talk</a>); changed back to last version by <a href="/nr/User:Gnaeus_Cornelius_Lentulus" title="User:Gnaeus Cornelius Lentulus">Gnaeus Cornelius Lentulus</a></p>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div>Concordia is the Roman Goddess of Harmony. Unlike many other goddesses who were deified qualities, Concordia was <del class="diffchange diffchange-inline">worshiped </del>from early times in Rome. She especially symbolized peace and agreement between the two classes of Rome, the plebeians and the patricians. In the early days of Rome the two classes had joined to drive out the tyrannical Kings and created a Republic; but it quickly became a Republic of the patricians who had all the wealth and power. The plebeians were barred from the Senate and other governmental and priestly offices, though they of course made up most of the army. In 494 BCE the plebeians had had enough, and, refusing to serve in the army anymore, deserted and camped out on a hill near the Anio River that they called the Mons Sacer, or the Sacred Mountain. The patricians, left defenseless, came to some kind of sense and reforms were instituted giving the plebeians more rights.  </div></td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div>Concordia is the Roman Goddess of Harmony. Unlike many other goddesses who were deified qualities, Concordia was <ins class="diffchange diffchange-inline">worshipped </ins>from early times in Rome. She especially symbolized peace and agreement between the two classes of Rome, the plebeians and the patricians. In the early days of Rome the two classes had joined to drive out the tyrannical Kings and created a Republic; but it quickly became a Republic of the patricians who had all the wealth and power. The plebeians were barred from the Senate and other governmental and priestly offices, though they of course made up most of the army. In 494 BCE the plebeians had had enough, and, refusing to serve in the army anymore, deserted and camped out on a hill near the Anio River that they called the Mons Sacer, or the Sacred Mountain. The patricians, left defenseless, came to some kind of sense and reforms were instituted giving the plebeians more rights.  </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>To commemorate the compromises worked out between patricians and plebeians, a temple to Concordia was built in the northwestern end of the ''Forum Romanum'', backed up against the Capitoline Hill, near the Volcanal, a raised area that housed an altar to Vulcan. This temple was originally vowed in 367 BCE by the general Camillus and dedicated on July 22nd (which became Her festival) sometime afterwards. There was a statue of Victoria on its roof that was struck by lightning at one time; and the temple was restored in the 2nd century BCE. It was again restored by the Emperor Tiberius, who reopened it on the 16th of January, 10 CE, dedicating it to ''Concordia Augusta'', the "Harmony of the Imperial Family". This temple was of somewhat unusual proportions due to the constraints of the site, but it was accorded one of the most beautiful in Rome, as it was finely made and entirely faced in marble. In later times it served as a museum of sorts, and many famous works of art were housed there.</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>To commemorate the compromises worked out between patricians and plebeians, a temple to Concordia was built in the northwestern end of the ''Forum Romanum'', backed up against the Capitoline Hill, near the Volcanal, a raised area that housed an altar to Vulcan. This temple was originally vowed in 367 BCE by the general Camillus and dedicated on July 22nd (which became Her festival) sometime afterwards. There was a statue of Victoria on its roof that was struck by lightning at one time; and the temple was restored in the 2nd century BCE. It was again restored by the Emperor Tiberius, who reopened it on the 16th of January, 10 CE, dedicating it to ''Concordia Augusta'', the "Harmony of the Imperial Family". This temple was of somewhat unusual proportions due to the constraints of the site, but it was accorded one of the most beautiful in Rome, as it was finely made and entirely faced in marble. In later times it served as a museum of sorts, and many famous works of art were housed there.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>Concordia had a small bronze shrine near Her great temple in the Forum, set up in 304 BCE, but it is likely that it was demolished when the temple was expanded in the 2nd century BCE. It had been built by Cn. Flavius, an aedile who had published the very secret list of which days in the year were (ritually) acceptable for law cases to be heard. As cases heard on the wrong days were automatically dismissed, the fact that this calendar was jealously guarded by the patricians meant that plebeians submitting claims had a pretty good chance of having their claims denied out of hand. After Flavius published this calendar, the patricians were not at all happy with him, and he vowed the altar to Concordia to try to help smooth things out. The senate stuck it to him, though, by not requisitioning any funds to build it, and he had to use fines collected from money-lenders.</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>Concordia had a small bronze shrine near Her great temple in the Forum, set up in 304 BCE, but it is likely that it was demolished when the temple was expanded in the 2nd century BCE. It had been built by Cn. Flavius, an aedile who had published the very secret list of which days in the year were (ritually) acceptable for law cases to be heard. As cases heard on the wrong days were automatically dismissed, the fact that this calendar was jealously guarded by the patricians meant that plebeians submitting claims had a pretty good chance of having their claims denied out of hand. After Flavius published this calendar, the patricians were not at all happy with him, and he vowed the altar to Concordia to try to help smooth things out. The senate stuck it to him, though, by not requisitioning any funds to build it, and he had to use fines collected from money-lenders.</div></td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div>Concordia had a place in the festival of the ''Caristia'' or ''Charistia'' (meaning "Pardoning") of February 22nd, a holiday celebrated by families in which it was traditional to reconcile differences and to mend quarrels or feuds within the family. Concordia was invoked for Her powers of bringing harmony and agreement, and other deities invoked at the Caristia were Ianus, the double-faced God of New Beginnings, Salus, the Goddess of Health, and Pax, Goddess of Peace. These four divinities were honored with statues grouped together at the Altar of Peace (not the great big famous one built by Augustus, but a smaller one whose location is unknown). They were also said to be <del class="diffchange diffchange-inline">worshiped </del>together on the 30th of March and the 30th of January, and Concordia was invoked by matrons on April 1st at the Veneralia, the festival of ''Venus Verticordia'', along with Fortuna and Venus.</div></td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div>Concordia had a place in the festival of the ''Caristia'' or ''Charistia'' (meaning "Pardoning") of February 22nd, a holiday celebrated by families in which it was traditional to reconcile differences and to mend quarrels or feuds within the family. Concordia was invoked for Her powers of bringing harmony and agreement, and other deities invoked at the Caristia were Ianus, the double-faced God of New Beginnings, Salus, the Goddess of Health, and Pax, Goddess of Peace. These four divinities were honored with statues grouped together at the Altar of Peace (not the great big famous one built by Augustus, but a smaller one whose location is unknown). They were also said to be <ins class="diffchange diffchange-inline">worshipped </ins>together on the 30th of March and the 30th of January, and Concordia was invoked by matrons on April 1st at the Veneralia, the festival of ''Venus Verticordia'', along with Fortuna and Venus.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div>In the later days of the Empire, Concordia was <del class="diffchange diffchange-inline">worshiped </del>as the bringer of marital harmony within the imperial family, and as such was called ''Concordia Augusta''.  </div></td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div>In the later days of the Empire, Concordia was <ins class="diffchange diffchange-inline">worshipped </ins>as the bringer of marital harmony within the imperial family, and as such was called ''Concordia Augusta''.  </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>She was depicted as a matronly woman, veiled and heavily draped, holding an olive branch, emblematic of peace, and a cornucopia, to symbolize the abundance that can be achieved when people work together in harmony. She sometimes wore a crown and held a sceptre, caduceus, or patera, a small offering bowl from which libations were poured. She is associated with the stork, which symbolized family devotion to the Romans, and the dove, universally a symbol of peace and gentleness; and sometimes a star, as emblem of hope, is shown near Her. Another attribute of Concordia is the image of two clasped hands, both of which are right hands (like in a handshake), symbolizing two people agreeing. She is often shown on coins commemorating joint rule of leaders or the marriages of the imperial family.</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>She was depicted as a matronly woman, veiled and heavily draped, holding an olive branch, emblematic of peace, and a cornucopia, to symbolize the abundance that can be achieved when people work together in harmony. She sometimes wore a crown and held a sceptre, caduceus, or patera, a small offering bowl from which libations were poured. She is associated with the stork, which symbolized family devotion to the Romans, and the dove, universally a symbol of peace and gentleness; and sometimes a star, as emblem of hope, is shown near Her. Another attribute of Concordia is the image of two clasped hands, both of which are right hands (like in a handshake), symbolizing two people agreeing. She is often shown on coins commemorating joint rule of leaders or the marriages of the imperial family.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>==References==</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>==References==</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>http://www.thaliatook.com/OGOD/roman.html</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>http://www.thaliatook.com/OGOD/roman.html</div></td></tr>
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</table>M. Lucretius Agricolahttp://www.novaroma.org/vici/index.php?title=Concordia&diff=22199&oldid=prevM. Lucretius Agricola: spelling2008-03-02T01:20:36Z<p>spelling</p>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div>Concordia is the Roman Goddess of Harmony. Unlike many other goddesses who were deified qualities, Concordia was <del class="diffchange diffchange-inline">worshipped </del>from early times in Rome. She especially symbolized peace and agreement between the two classes of Rome, the plebeians and the patricians. In the early days of Rome the two classes had joined to drive out the tyrannical Kings and created a Republic; but it quickly became a Republic of the patricians who had all the wealth and power. The plebeians were barred from the Senate and other governmental and priestly offices, though they of course made up most of the army. In 494 BCE the plebeians had had enough, and, refusing to serve in the army anymore, deserted and camped out on a hill near the Anio River that they called the Mons Sacer, or the Sacred Mountain. The patricians, left defenseless, came to some kind of sense and reforms were instituted giving the plebeians more rights.  </div></td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div>Concordia is the Roman Goddess of Harmony. Unlike many other goddesses who were deified qualities, Concordia was <ins class="diffchange diffchange-inline">worshiped </ins>from early times in Rome. She especially symbolized peace and agreement between the two classes of Rome, the plebeians and the patricians. In the early days of Rome the two classes had joined to drive out the tyrannical Kings and created a Republic; but it quickly became a Republic of the patricians who had all the wealth and power. The plebeians were barred from the Senate and other governmental and priestly offices, though they of course made up most of the army. In 494 BCE the plebeians had had enough, and, refusing to serve in the army anymore, deserted and camped out on a hill near the Anio River that they called the Mons Sacer, or the Sacred Mountain. The patricians, left defenseless, came to some kind of sense and reforms were instituted giving the plebeians more rights.  </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>To commemorate the compromises worked out between patricians and plebeians, a temple to Concordia was built in the northwestern end of the ''Forum Romanum'', backed up against the Capitoline Hill, near the Volcanal, a raised area that housed an altar to Vulcan. This temple was originally vowed in 367 BCE by the general Camillus and dedicated on July 22nd (which became Her festival) sometime afterwards. There was a statue of Victoria on its roof that was struck by lightning at one time; and the temple was restored in the 2nd century BCE. It was again restored by the Emperor Tiberius, who reopened it on the 16th of January, 10 CE, dedicating it to ''Concordia Augusta'', the "Harmony of the Imperial Family". This temple was of somewhat unusual proportions due to the constraints of the site, but it was accorded one of the most beautiful in Rome, as it was finely made and entirely faced in marble. In later times it served as a museum of sorts, and many famous works of art were housed there.</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>To commemorate the compromises worked out between patricians and plebeians, a temple to Concordia was built in the northwestern end of the ''Forum Romanum'', backed up against the Capitoline Hill, near the Volcanal, a raised area that housed an altar to Vulcan. This temple was originally vowed in 367 BCE by the general Camillus and dedicated on July 22nd (which became Her festival) sometime afterwards. There was a statue of Victoria on its roof that was struck by lightning at one time; and the temple was restored in the 2nd century BCE. It was again restored by the Emperor Tiberius, who reopened it on the 16th of January, 10 CE, dedicating it to ''Concordia Augusta'', the "Harmony of the Imperial Family". This temple was of somewhat unusual proportions due to the constraints of the site, but it was accorded one of the most beautiful in Rome, as it was finely made and entirely faced in marble. In later times it served as a museum of sorts, and many famous works of art were housed there.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>Concordia had a small bronze shrine near Her great temple in the Forum, set up in 304 BCE, but it is likely that it was demolished when the temple was expanded in the 2nd century BCE. It had been built by Cn. Flavius, an aedile who had published the very secret list of which days in the year were (ritually) acceptable for law cases to be heard. As cases heard on the wrong days were automatically dismissed, the fact that this calendar was jealously guarded by the patricians meant that plebeians submitting claims had a pretty good chance of having their claims denied out of hand. After Flavius published this calendar, the patricians were not at all happy with him, and he vowed the altar to Concordia to try to help smooth things out. The senate stuck it to him, though, by not requisitioning any funds to build it, and he had to use fines collected from money-lenders.</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>Concordia had a small bronze shrine near Her great temple in the Forum, set up in 304 BCE, but it is likely that it was demolished when the temple was expanded in the 2nd century BCE. It had been built by Cn. Flavius, an aedile who had published the very secret list of which days in the year were (ritually) acceptable for law cases to be heard. As cases heard on the wrong days were automatically dismissed, the fact that this calendar was jealously guarded by the patricians meant that plebeians submitting claims had a pretty good chance of having their claims denied out of hand. After Flavius published this calendar, the patricians were not at all happy with him, and he vowed the altar to Concordia to try to help smooth things out. The senate stuck it to him, though, by not requisitioning any funds to build it, and he had to use fines collected from money-lenders.</div></td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div>Concordia had a place in the festival of the ''Caristia'' or ''Charistia'' (meaning "Pardoning") of February 22nd, a holiday celebrated by families in which it was traditional to reconcile differences and to mend quarrels or feuds within the family. Concordia was invoked for Her powers of bringing harmony and agreement, and other deities invoked at the Caristia were Ianus, the double-faced God of New Beginnings, Salus, the Goddess of Health, and Pax, Goddess of Peace. These four divinities were honored with statues grouped together at the Altar of Peace (not the great big famous one built by Augustus, but a smaller one whose location is unknown). They were also said to be <del class="diffchange diffchange-inline">worshipped </del>together on the 30th of March and the 30th of January, and Concordia was invoked by matrons on April 1st at the Veneralia, the festival of ''Venus Verticordia'', along with Fortuna and Venus.</div></td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div>Concordia had a place in the festival of the ''Caristia'' or ''Charistia'' (meaning "Pardoning") of February 22nd, a holiday celebrated by families in which it was traditional to reconcile differences and to mend quarrels or feuds within the family. Concordia was invoked for Her powers of bringing harmony and agreement, and other deities invoked at the Caristia were Ianus, the double-faced God of New Beginnings, Salus, the Goddess of Health, and Pax, Goddess of Peace. These four divinities were honored with statues grouped together at the Altar of Peace (not the great big famous one built by Augustus, but a smaller one whose location is unknown). They were also said to be <ins class="diffchange diffchange-inline">worshiped </ins>together on the 30th of March and the 30th of January, and Concordia was invoked by matrons on April 1st at the Veneralia, the festival of ''Venus Verticordia'', along with Fortuna and Venus.</div></td></tr>
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<tr><td class='diff-marker'>−</td><td style="background: #ffa; color:black; font-size: smaller;"><div>In the later days of the Empire, Concordia was <del class="diffchange diffchange-inline">worshipped </del>as the bringer of marital harmony within the imperial family, and as such was called ''Concordia Augusta''.  </div></td><td class='diff-marker'>+</td><td style="background: #cfc; color:black; font-size: smaller;"><div>In the later days of the Empire, Concordia was <ins class="diffchange diffchange-inline">worshiped </ins>as the bringer of marital harmony within the imperial family, and as such was called ''Concordia Augusta''.  </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>She was depicted as a matronly woman, veiled and heavily draped, holding an olive branch, emblematic of peace, and a cornucopia, to symbolize the abundance that can be achieved when people work together in harmony. She sometimes wore a crown and held a sceptre, caduceus, or patera, a small offering bowl from which libations were poured. She is associated with the stork, which symbolized family devotion to the Romans, and the dove, universally a symbol of peace and gentleness; and sometimes a star, as emblem of hope, is shown near Her. Another attribute of Concordia is the image of two clasped hands, both of which are right hands (like in a handshake), symbolizing two people agreeing. She is often shown on coins commemorating joint rule of leaders or the marriages of the imperial family.</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>She was depicted as a matronly woman, veiled and heavily draped, holding an olive branch, emblematic of peace, and a cornucopia, to symbolize the abundance that can be achieved when people work together in harmony. She sometimes wore a crown and held a sceptre, caduceus, or patera, a small offering bowl from which libations were poured. She is associated with the stork, which symbolized family devotion to the Romans, and the dove, universally a symbol of peace and gentleness; and sometimes a star, as emblem of hope, is shown near Her. Another attribute of Concordia is the image of two clasped hands, both of which are right hands (like in a handshake), symbolizing two people agreeing. She is often shown on coins commemorating joint rule of leaders or the marriages of the imperial family.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>==References==</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>==References==</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>http://www.thaliatook.com/OGOD/roman.html</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>http://www.thaliatook.com/OGOD/roman.html</div></td></tr>
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</table>M. Lucretius Agricolahttp://www.novaroma.org/vici/index.php?title=Concordia&diff=20962&oldid=prevGnaeus Cornelius Lentulus: /* References */2008-02-11T12:18:04Z<p><span class="autocomment">References</span></p>
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<tr><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>==References==</div></td><td class='diff-marker'> </td><td style="background: #eee; color:black; font-size: smaller;"><div>==References==</div></td></tr>
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</table>Gnaeus Cornelius Lentulushttp://www.novaroma.org/vici/index.php?title=Concordia&diff=19922&oldid=prevM. Lucretius Agricola: new2008-02-01T23:57:14Z<p>new</p>
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Concordia is the Roman Goddess of Harmony. Unlike many other goddesses who were deified qualities, Concordia was worshipped from early times in Rome. She especially symbolized peace and agreement between the two classes of Rome, the plebeians and the patricians. In the early days of Rome the two classes had joined to drive out the tyrannical Kings and created a Republic; but it quickly became a Republic of the patricians who had all the wealth and power. The plebeians were barred from the Senate and other governmental and priestly offices, though they of course made up most of the army. In 494 BCE the plebeians had had enough, and, refusing to serve in the army anymore, deserted and camped out on a hill near the Anio River that they called the Mons Sacer, or the Sacred Mountain. The patricians, left defenseless, came to some kind of sense and reforms were instituted giving the plebeians more rights. <br />
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To commemorate the compromises worked out between patricians and plebeians, a temple to Concordia was built in the northwestern end of the ''Forum Romanum'', backed up against the Capitoline Hill, near the Volcanal, a raised area that housed an altar to Vulcan. This temple was originally vowed in 367 BCE by the general Camillus and dedicated on July 22nd (which became Her festival) sometime afterwards. There was a statue of Victoria on its roof that was struck by lightning at one time; and the temple was restored in the 2nd century BCE. It was again restored by the Emperor Tiberius, who reopened it on the 16th of January, 10 CE, dedicating it to ''Concordia Augusta'', the "Harmony of the Imperial Family". This temple was of somewhat unusual proportions due to the constraints of the site, but it was accorded one of the most beautiful in Rome, as it was finely made and entirely faced in marble. In later times it served as a museum of sorts, and many famous works of art were housed there.<br />
<br />
Besides Her great temple in the Forum, Concordia had another, smaller temple on the ''Arx'', the old citadel on the height of the Capitoline Hill, which was within sight of the larger temple to Concordia below it. Its dedication date was the 5th of February, and had been vowed by the praetor Manlius in 218 BCE after a rebellion among his troops was averted. She had another small temple, credited to the Empress Livia, probably in or near her colonnade, the ''porticus Liviae''. It is called by the epithet ''magnifica'' ("splendid", "magnificent", or "sumptuous") by Ovid, and even though it can't have been very big, it must have been richly decorated. A temple to ''Concordia Nova'' ("New Harmony") was approved by the Senate in 44 BCE, and was to have been built in honor of C. Iulius Caesar, though his assassination kind of put the kibosh on that and it was probably never built.<br />
<br />
Concordia had a small bronze shrine near Her great temple in the Forum, set up in 304 BCE, but it is likely that it was demolished when the temple was expanded in the 2nd century BCE. It had been built by Cn. Flavius, an aedile who had published the very secret list of which days in the year were (ritually) acceptable for law cases to be heard. As cases heard on the wrong days were automatically dismissed, the fact that this calendar was jealously guarded by the patricians meant that plebeians submitting claims had a pretty good chance of having their claims denied out of hand. After Flavius published this calendar, the patricians were not at all happy with him, and he vowed the altar to Concordia to try to help smooth things out. The senate stuck it to him, though, by not requisitioning any funds to build it, and he had to use fines collected from money-lenders.<br />
<br />
Concordia had a place in the festival of the ''Caristia'' or ''Charistia'' (meaning "Pardoning") of February 22nd, a holiday celebrated by families in which it was traditional to reconcile differences and to mend quarrels or feuds within the family. Concordia was invoked for Her powers of bringing harmony and agreement, and other deities invoked at the Caristia were Ianus, the double-faced God of New Beginnings, Salus, the Goddess of Health, and Pax, Goddess of Peace. These four divinities were honored with statues grouped together at the Altar of Peace (not the great big famous one built by Augustus, but a smaller one whose location is unknown). They were also said to be worshipped together on the 30th of March and the 30th of January, and Concordia was invoked by matrons on April 1st at the Veneralia, the festival of ''Venus Verticordia'', along with Fortuna and Venus.<br />
<br />
In the later days of the Empire, Concordia was worshipped as the bringer of marital harmony within the imperial family, and as such was called ''Concordia Augusta''. <br />
<br />
She was depicted as a matronly woman, veiled and heavily draped, holding an olive branch, emblematic of peace, and a cornucopia, to symbolize the abundance that can be achieved when people work together in harmony. She sometimes wore a crown and held a sceptre, caduceus, or patera, a small offering bowl from which libations were poured. She is associated with the stork, which symbolized family devotion to the Romans, and the dove, universally a symbol of peace and gentleness; and sometimes a star, as emblem of hope, is shown near Her. Another attribute of Concordia is the image of two clasped hands, both of which are right hands (like in a handshake), symbolizing two people agreeing. She is often shown on coins commemorating joint rule of leaders or the marriages of the imperial family.<br />
<br />
The so-called Temple of Concordia in Akragas, Sicily, is a Doric-style temple built by Greek settlers to the island in the 6th and 5th centuries BCE. Though it is beautifully preserved, and the whole area is now in fact a World Heritage Site, the identification with Concordia is most probably wrong.<br />
<br />
Inscriptions on coins refer to different applications of Concordia; these were probably not epithets, but rather illustrations of types of harmony, but I list some of them here: ''Concordia Militaris'', "the Harmony of Armies", ''Concordia Provinciarum'', "the Harmony of the Provinces", ''Concordia Conjugalis'', "Harmony of Marriage".<br />
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[[Category:Roman Gods]]<br />
</noinclude></div>M. Lucretius Agricola