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		<title>Parentalia - Revision history</title>
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		<title>Gaius Equitius Cato: New page: '''Parentalia'''  The Parentalia is the Roman festival for honoring one's dead parents. Families gathered amongst the tombs of loved ones and made offerings or sacrifices of grain and wine...</title>
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				<updated>2009-08-26T20:04:42Z</updated>
		
		<summary type="html">&lt;p&gt;New page: &amp;#039;&amp;#039;&amp;#039;Parentalia&amp;#039;&amp;#039;&amp;#039;  The Parentalia is the Roman festival for honoring one&amp;#039;s dead parents. Families gathered amongst the tombs of loved ones and made offerings or sacrifices of grain and wine...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;'''Parentalia'''&lt;br /&gt;
&lt;br /&gt;
The Parentalia is the Roman festival for&lt;br /&gt;
honoring one's dead parents. Families gathered amongst the tombs of&lt;br /&gt;
loved ones and made offerings or sacrifices of grain and wine to their&lt;br /&gt;
souls. Although the Parentalia always began with the performance of&lt;br /&gt;
ceremonies in honor of dead parents by a Vestal Virgin, Romans&lt;br /&gt;
basically celebrated the Parentalia at the family level. Families&lt;br /&gt;
walked outside the city to visit the family tombs and performed&lt;br /&gt;
private sacrifices in honor of dead kin (especially parents). The&lt;br /&gt;
sacrifices were simple, a little wine, a little corn or bread, perhaps&lt;br /&gt;
some votive garlands. It was a quiet, personal, reflective day,&lt;br /&gt;
followed by a quiet reflective week or so to think about loved ones&lt;br /&gt;
and the importance of the family. The Parentalia was the first of&lt;br /&gt;
three Roman festivals in February for appeasing the dead which started&lt;br /&gt;
on the Ides and lasted until the 22nd. During this time all temples&lt;br /&gt;
were closed, marriages were forbidden, and public officials suspended&lt;br /&gt;
business for the duration of the festivals.&lt;br /&gt;
&lt;br /&gt;
http://romeartlover.tripod.com/Bompia04.jpg&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The altars of rustic Faunus smoke, on the Ides.&lt;br /&gt;
There, where the island breaks Tiber's waters.&lt;br /&gt;
This was the day when three hundred and six&lt;br /&gt;
of the Fabii fell to Veientine weapons.&lt;br /&gt;
A single family assumed the burden and defence of the city:&lt;br /&gt;
Their strong right arms volunteered their swords.&lt;br /&gt;
Noble soldiers they marched from the one camp,&lt;br /&gt;
And any one of them was fitted to be the leader.&lt;br /&gt;
The nearest way was the right hand arch of Carmentis Gate&lt;br /&gt;
Let no one go that way: it is unlucky.&lt;br /&gt;
Tradition says that the three hundred Fabii passed through:&lt;br /&gt;
The gate is free of blame, but is still unlucky.&amp;quot; - Ovid, Fasti II&lt;br /&gt;
&lt;br /&gt;
&amp;quot;When the others refused their offer and chose the death befitting men&lt;br /&gt;
of noble birth, the Tyrrhenians renewed the struggle, attacking them&lt;br /&gt;
in relays, though no longer fighting at close quarters in hand-to-hand&lt;br /&gt;
combat, but standing in a body and hurling javelins and stones at them&lt;br /&gt;
from a distance; and the multitude of missiles was like a snow-storm.&lt;br /&gt;
The Romans, massing by companies, rushed upon their foes, who did not&lt;br /&gt;
stand their ground, and though they received many wounds from those&lt;br /&gt;
surrounding them, they stood firm. But when the swords of many had&lt;br /&gt;
become useless, some having their edges blunted and others being&lt;br /&gt;
broken, and the borders of their shields next the rims were hacked in&lt;br /&gt;
pieces, and the men themselves were for the most part bled white and&lt;br /&gt;
overwhelmed by missiles and their limbs paralysed by reason of the&lt;br /&gt;
multitude of their wounds, the Tyrrhenians scorned them and came to&lt;br /&gt;
close quarters. Then the Romans, rushing at them like wild beasts,&lt;br /&gt;
seized their spears and broke them, grasped their swords by the edges&lt;br /&gt;
and wrenched them out of their hands, and twisting the bodies of their&lt;br /&gt;
antagonists, fell with them to the ground, locked in close embrace,&lt;br /&gt;
fighting with greater rage than strength. Hence the enemy, astonished&lt;br /&gt;
at their endurance and terrified at the madness that had seized them&lt;br /&gt;
in their despair of life, no longer ventured to come to grips with&lt;br /&gt;
them, but retiring again, stood in a body and hurled at them sticks,&lt;br /&gt;
stones, and anything else they could lay their hands on, and at last&lt;br /&gt;
buried them under the multitude of missiles. After destroying these&lt;br /&gt;
men they ran to the fortress, carrying with them the heads of the most&lt;br /&gt;
prominent, expecting to take the men there prisoners at their first&lt;br /&gt;
onset.&amp;quot; - Dionysius of Halicarnassus 9.21&lt;br /&gt;
&lt;br /&gt;
In the 480s B.C., the gens Fabius was one of the most powerful&lt;br /&gt;
familial groups in Rome. The Fabii had major Etruscan connections and&lt;br /&gt;
owned a considerable tract of land between Rome and Veii. A major&lt;br /&gt;
strategic point on the Via Salaria, or Salt Road between Rome and Veii&lt;br /&gt;
was where the stream Cremora joined the Tiber. The Fabii and the&lt;br /&gt;
Veians came into conflict with each other during this period, mainly&lt;br /&gt;
through mutual cattle raiding. Then, the Fabii built a defensive&lt;br /&gt;
blockhouse at the Cremora which the Veians considered a challenge&lt;br /&gt;
thrown in their teeth. Now the Fabii had raised a large semi - private&lt;br /&gt;
army who owed their allegiance not to the Roman state but to the&lt;br /&gt;
Fabian Gens. Thre hundred of the Fabii and their clients occupied the&lt;br /&gt;
blockhouse with intentions of holding this strongpoint against Veii in&lt;br /&gt;
476. This led to the Battle of the Cremora in which three hundred&lt;br /&gt;
Fabii were killed and the area was abandoned to the Veiians.&lt;br /&gt;
&lt;br /&gt;
''Scio versiculis meis evenire, ut fastidiose legantur: quippe sic meritum est eorum. Sed quosdam solet commendare materia et aliquotiens''&lt;br /&gt;
''fortasse lectorem solum lemma sollicitat tituli, ut festivitate persuasus et ineptiam ferre contentus sit. Hoc opusculum nec materia''&lt;br /&gt;
''amoenum est nec appellatione iucundum. Habet maestam religionem, qua carorum meorum obitus tristi affectione commemoro. Titulus libelli est''&lt;br /&gt;
''Parentalia. Antiquae appellationis hic dies et iam inde ab Numa cognatorum inferiis institutus: nec quicquam sanctius habet reverentia''&lt;br /&gt;
''superstitum quam ut amissos venerabiliter recordetur.'' - Praefatio for the Parentalia, unknown edition&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category: Roman religion]]&lt;/div&gt;</summary>
		<author><name>Gaius Equitius Cato</name></author>	</entry>

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