Ludi Compitalicii 2767 AUC (Nova Roma) - Revision history

Decimus Aurelius Ingeniarius: Added hd tag

2024-07-07T00:23:56Z

Added hd tag

← Older revision		Revision as of 00:23, 7 July 2024
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		+	{{HistoricalDocument}}
	[[Image:LudiCompitalicii-web-2767.png\|center]]		[[Image:LudiCompitalicii-web-2767.png\|center]]
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Marcus Pompeius Caninus: /* Victors for 2767 AUC */

2014-01-19T08:06:45Z

Victors for 2767 AUC

← Older revision		Revision as of 08:06, 19 January 2014
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−	==~~Victors~~ for 2767 AUC==	+	==Results for Ludi Compitalicii 2767 AUC==
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	<center>		<center>

Marcus Pompeius Caninus: /* Chariot Race Finals Report */

2014-01-19T08:05:30Z

Chariot Race Finals Report

← Older revision		Revision as of 08:05, 19 January 2014
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	==Chariot Race Finals Report==		==Chariot Race Finals Report==
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−	~~Salvete!~~ The race report will be posted here ~~no later than 09:00am Rome Time on Sunday, 19 January 2014~~.~~<br />~~	+	The race report will be posted here soon.<br />
−	~~<br />~~	+
−	~~Thank you for joining us!~~<br />	+
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Marcus Pompeius Caninus: /* Victors for 2767 AUC */ Final race results added to table

2014-01-19T01:54:26Z

Victors for 2767 AUC: Final race results added to table

← Older revision		Revision as of 01:54, 19 January 2014
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	\|-		\|-
	\|1		\|1
−	\|	+	\|Magellan
−	\|	+	\|Amarach
−	\|	+	\|Publius Annaeus Constantinus Placidus
−	\|~~Veneta~~	+	\|Russata
	\|-		\|-
	\|2		\|2
−	\|	+	\|Fugiens Noctis
−	\|	+	\|Tiberius Vitellius Triarius
−	\|	+	\|Lucius Vitellius Triarius
	\|Veneta		\|Veneta
	\|-		\|-
	\|3		\|3
−	\|	+	\|Tempestus Albus
−	\|	+	\|Arianrhod
−	\|	+	\|Gaia Maria Caeca
−	\|~~Veneta~~	+	\|Albata
	\|-		\|-
	\|4		\|4
−	\|	+	\|Celt
−	\|	+	\|Publius Annaeus Constantinus Placidus
−	\|	+	\|Publius Annaeus Constantinus Placidus
	\|Russata		\|Russata
	\|-		\|-
	\|5		\|5
−	\|	+	\|Venetus Volesius
−	\|	+	\|Volusus of Ostia
−	\|	+	\|Lucius Vitellius Triarius
−	\|~~Albata~~	+	\|Veneta
	\|-		\|-
	\|6		\|6
−	\|	+	\|Venetus Volcanus
−	\|	+	\|Vorenus of Aletrium
−	\|	+	\|Lucius Vitellius Triarius
	\|Veneta		\|Veneta
	\|-		\|-
	\|7		\|7
−	\|	+	\|Ventrus Albus
−	\|	+	\|Anwyn wife of Hermanus
−	\|	+	\|Gaia Maria Caeca
−	\|~~Russata~~	+	\|Albata
	\|-		\|-
	\|8		\|8
−	\|	+	\|Victoria!
−	\|	+	\|Ivan the Sarmatian
−	\|	+	\|Gaia Maria Caeca
		+	\|Albata
		+	\|-
		+	\|9
		+	\|Somnium Diurna
		+	\|Enyo
		+	\|Statia Cornelia Aeternia
	\|Veneta		\|Veneta
	\|}		\|}

Marcus Pompeius Caninus: /* Lares and the Compitalia */

2014-01-19T00:00:40Z

Lares and the Compitalia

← Older revision		Revision as of 00:00, 19 January 2014
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	====Lares and the Compitalia====		====Lares and the Compitalia====
−	In ancient Roman religion, the Compitalia (Latin: Ludi Compitalicii) was a festival celebrated once a year in honor of the Lares Compitales, local deities of the crossroads, to whom sacrifices were offered at the places where two or more ways meet. The word comes from ~~the Latin~~ compitum, a cross-way. The city of Rome was protected by a Lar, or Lares, housed in a shrine (sacellum) on the City's ancient, sacred boundary (pomerium). Each Roman vicus (pl. vici – administrative districts or wards) had its own communal Lares, housed in a permanent shrine at a central crossroads of the district. These Lares Compitalicii were celebrated at the Compitalia festival (from the Latin compitum, a crossroad) just after the Saturnalia that closed the old year. In the "solemn and sumptuous" rites of Compitalia, a pig was led taken in celebratory procession through the streets of the vicus then sacrificed to the Lares at their Compitalia shrine. Cult offerings to these Lares were much the same as those to domestic Lares; in the late Republican era, Dionysius of Halicarnassus describes the contribution of a honey-cake from each household as ancient tradition.<br />	+	In ancient Roman religion, the Compitalia (Latin: Ludi Compitalicii) was a festival celebrated once a year in honor of the Lares Compitales, local deities of the crossroads, to whom sacrifices were offered at the places where two or more ways meet. The word compitales comes from compitum, meaning a cross-way in the Latin language. The city of Rome was protected by a Lar, or Lares, housed in a shrine (sacellum) on the City's ancient, sacred boundary (pomerium). Each Roman vicus (pl. vici – administrative districts or wards) had its own communal Lares, housed in a permanent shrine at a central crossroads of the district. These Lares Compitalicii were celebrated at the Compitalia festival (from the Latin compitum, a crossroad) just after the Saturnalia that closed the old year. In the "solemn and sumptuous" rites of Compitalia, a pig was led taken in celebratory procession through the streets of the vicus then sacrificed to the Lares at their Compitalia shrine. Cult offerings to these Lares were much the same as those to domestic Lares; in the late Republican era, Dionysius of Halicarnassus describes the contribution of a honey-cake from each household as ancient tradition.<br />
	<br />		<br />
	See [http://en.wikipedia.org/wiki/Lares#Lares_and_the_Compitalia Lares and the Compitalia] in Wikipedia.<br />		See [http://en.wikipedia.org/wiki/Lares#Lares_and_the_Compitalia Lares and the Compitalia] in Wikipedia.<br />

Marcus Pompeius Caninus: /* Lares and the Compitalia */

2014-01-18T23:59:18Z

Lares and the Compitalia

← Older revision		Revision as of 23:59, 18 January 2014
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	====Lares and the Compitalia====		====Lares and the Compitalia====
−	In ancient Roman religion, the Compitalia (Latin: Ludi Compitalicii) was a festival celebrated once a year in honor of the Lares Compitales,~~household~~ deities of the crossroads, to whom sacrifices were offered at the places where two or more ways meet. The word comes from the Latin compitum, a cross-way. The city of Rome was protected by a Lar, or Lares, housed in a shrine (sacellum) on the City's ancient, sacred boundary (pomerium). Each Roman vicus (pl. vici – administrative districts or wards) had its own communal Lares, housed in a permanent shrine at a central crossroads of the district. These Lares Compitalicii were celebrated at the Compitalia festival (from the Latin compitum, a crossroad) just after the Saturnalia that closed the old year. In the "solemn and sumptuous" rites of Compitalia, a pig was led taken in celebratory procession through the streets of the vicus then sacrificed to the Lares at their Compitalia shrine. Cult offerings to these Lares were much the same as those to domestic Lares; in the late Republican era, Dionysius of Halicarnassus describes the contribution of a honey-cake from each household as ancient tradition.<br />	+	In ancient Roman religion, the Compitalia (Latin: Ludi Compitalicii) was a festival celebrated once a year in honor of the Lares Compitales, local deities of the crossroads, to whom sacrifices were offered at the places where two or more ways meet. The word comes from the Latin compitum, a cross-way. The city of Rome was protected by a Lar, or Lares, housed in a shrine (sacellum) on the City's ancient, sacred boundary (pomerium). Each Roman vicus (pl. vici – administrative districts or wards) had its own communal Lares, housed in a permanent shrine at a central crossroads of the district. These Lares Compitalicii were celebrated at the Compitalia festival (from the Latin compitum, a crossroad) just after the Saturnalia that closed the old year. In the "solemn and sumptuous" rites of Compitalia, a pig was led taken in celebratory procession through the streets of the vicus then sacrificed to the Lares at their Compitalia shrine. Cult offerings to these Lares were much the same as those to domestic Lares; in the late Republican era, Dionysius of Halicarnassus describes the contribution of a honey-cake from each household as ancient tradition.<br />
	<br />		<br />
	See [http://en.wikipedia.org/wiki/Lares#Lares_and_the_Compitalia Lares and the Compitalia] in Wikipedia.<br />		See [http://en.wikipedia.org/wiki/Lares#Lares_and_the_Compitalia Lares and the Compitalia] in Wikipedia.<br />

Marcus Pompeius Caninus: /* Lares */

2014-01-18T23:58:33Z

Lares

← Older revision		Revision as of 23:58, 18 January 2014
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	==Lares==		==Lares==
−	See [http://en.wikipedia.org/wiki/Lares] in Wikipedia.<br />	+	See the [http://en.wikipedia.org/wiki/Lares Lares] article in Wikipedia for a discussion of the various types of Lares, including the Lares Compitales.<br />
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Marcus Pompeius Caninus: /* Lares */

2014-01-18T23:57:43Z

Lares

← Older revision		Revision as of 23:57, 18 January 2014
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	==Lares==		==Lares==
		+	See [http://en.wikipedia.org/wiki/Lares] in Wikipedia.<br />
		+	<br />
		+
	{{:Lares}}		{{:Lares}}
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		+
	==Victors for 2767 AUC==		==Victors for 2767 AUC==
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Marcus Pompeius Caninus: /* More information at Wikipedia */

2014-01-18T23:56:34Z

More information at Wikipedia

← Older revision		Revision as of 23:56, 18 January 2014
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−	====~~More information at Wikipedia~~====	+	====Lares and the Compitalia====
−	In ancient Roman religion, the Compitalia (Latin: Ludi Compitalicii) was a festival celebrated once a year in honor of the Lares Compitales,household deities of the crossroads, to whom sacrifices were offered at the places where two or more ways meet. The word comes from the Latin compitum, a cross-way.<br />	+	In ancient Roman religion, the Compitalia (Latin: Ludi Compitalicii) was a festival celebrated once a year in honor of the Lares Compitales,household deities of the crossroads, to whom sacrifices were offered at the places where two or more ways meet. The word comes from the Latin compitum, a cross-way. The city of Rome was protected by a Lar, or Lares, housed in a shrine (sacellum) on the City's ancient, sacred boundary (pomerium). Each Roman vicus (pl. vici – administrative districts or wards) had its own communal Lares, housed in a permanent shrine at a central crossroads of the district. These Lares Compitalicii were celebrated at the Compitalia festival (from the Latin compitum, a crossroad) just after the Saturnalia that closed the old year. In the "solemn and sumptuous" rites of Compitalia, a pig was led taken in celebratory procession through the streets of the vicus then sacrificed to the Lares at their Compitalia shrine. Cult offerings to these Lares were much the same as those to domestic Lares; in the late Republican era, Dionysius of Halicarnassus describes the contribution of a honey-cake from each household as ancient tradition.<br />
	<br />		<br />
−	~~This festival is more ancient than the building of Rome~~. ~~It is said by some writers to have been instituted by Tarquinius Priscusin consequence of the miracle attending the birth of Servius Tullius, who was supposed to be~~ the ~~son of a Lar Familiaris, or family guardian deity~~.~~<br />~~	+	See [http://en.wikipedia.org/wiki/Lares#Lares_and_the_Compitalia Lares and the Compitalia] in Wikipedia.<br />
−	<br />	+	See [http://en.wikipedia.org/wiki/Compitalia Comitalia] in Wikipedia.
−	See [http://en.wikipedia.org/wiki/Compitalia Comitalia] in Wikipedia ~~for the complete article~~.	+
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Marcus Pompeius Caninus: /* Compitalia */

2014-01-18T19:33:59Z

Compitalia

← Older revision		Revision as of 19:33, 18 January 2014
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	==Compitalia==		==Compitalia==
−	"The city of Rome was divided into a number of local units know as ''vici'', each with is own pair of magistrates, and cult of the ''Lares Compitales'' located a key crossroads (on ''vici'' in Rome see Flambard 1977 and 1981; Laurence 1991). It was at the shrines of the ''Lares Compitales'' that the ''magistri vici'' celebrated festivals such as the Compitalia. Thus each inhabitant of the city was a member of a ''vicus'', which had magistrates and its own local cult of the ''Lares Compitales''. This organization would have provided each individual inhabitant with a sense of identity and place in the city. The ''vici'' played an important part in politics, and were utilized by Publius Clodius for the organization of violent demonstrations in the 50s BC (Vanderbroeck 1987)."<br />	+	"The city of Rome was divided into a number of local units know as ''vici'', each with is own pair of magistrates, and cult of the ''Lares Compitales'' located at key crossroads (on ''vici'' in Rome see Flambard 1977 and 1981; Laurence 1991). It was at the shrines of the ''Lares Compitales'' that the ''magistri vici'' celebrated festivals such as the Compitalia. Thus each inhabitant of the city was a member of a ''vicus'', which had magistrates and its own local cult of the ''Lares Compitales''. This organization would have provided each individual inhabitant with a sense of identity and place in the city. The ''vici'' played an important part in politics, and were utilized by Publius Clodius for the organization of violent demonstrations in the 50s BC (Vanderbroeck 1987)."<br />
	<br />		<br />
	From '''''Roman Pompeii: Space and Society''''' by Ray Laurence<br />		From '''''Roman Pompeii: Space and Society''''' by Ray Laurence<br />